The concept of Bhakti entails

The aim of this newsprint is to examine main sentiments of Bhagavad Gita and either agree or disagree with them. Concepts examined in this paper are Karma, Bhakti, Samsara, Moksha, Dharma, and the three Gunas. The concept of Karma means that a somebody should follow his or her duty without thinking of the rewards for his or her actions. Bhagavad Gita teaches the following Therefore, without creation attached to the fruits of activities, mavin should act as a matter of duty, for by working without attachment oneness attains the Supreme (Verse 19, Chapter 3).I agree to this concept, since religious virtue is only attainable through self-sacrifice in the name of the Divine. crude preoccupations, such as attaining benefits for yourself by acting in a legitimate way, contradict the spirit of religion, which c exclusivelys for obedience and commitment to ones duty. every individual should find the right path and stay loyal to it. It pull up stakes eliminate hesitation prior to ac tion and render more(prenominal) genuineness to ones deeds. The concept of Karma isnt unique to Hinduism, since it is present in every major religion, yet in a different form.Following ones religion implies that earthy consequences of actions matter less then those evaluate in the afterlife or subsequent incarnation. The concept of Karma is scrawnyd to the westbound notion of deontological ethics. Deontological ethics puts righteousity over the consequences of an action. In item, Kants Categorical absolute is one of the most vivid examples of deontological thinking since it establishes a universal moral standard for all the humans being in all situations.The concept of Bhakti entails that at that place is an ultimate religious expression, during which a person brush off generate the highest layer of devotion to God and find unity with God. The blurring of the earthy and overlord suggests that a darn of God is present in every human, and quite a little should discover God inside them through seeking Bhakti. Bhagavad Gita says the following throw away all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear (Verse 66, Chapter 18).This concept suggests that religious can provide ultimate guidance through life, and people should entrust themselves to God. Samsara is a cycle of rebirth that is perceived as a natural fact of life. It means that soul is immortal, while human body fades away. Bhagavad Gita ssays the following For definite is death for the born, and certain is birth for the dead therefore over the needed thou shouldst not grieve (Verse 27, Chapter 2). This concept suggests that humans should pay more attention to spiritual matters rather then momentary desires.Furthermore, it teaches a philosophic approach to death as something inevitable and followed by rebirth and then it is helpful in eliminating fear of death, which results in a more emancipated earthy life. Moksha means l iberation from the cycle of rebirth through achieving a state of ultimate self-realization. There are four components of Moksha Shanti, Videh, Kaivalya and Swarga. Shanti is the greatest degree of peace and transcendence, which frees a human being from all the sufferings of earthy life. Videh is the acquaintance that comes together with Moksha it is the realization of self and the essence of the universe.Kaivalya is enlightenment every human should strive for. Swarga is a notion that is close to the concept of paradise in other religions. I should agree with this concept, since ultimate understanding of ones true self is the only path to enlightenment. Self-realization can barely lead to self-actualization, and self-actualization is on the top of the ineluctably pyramid. Maslows Hierarchy of Needs suggests there are several levels of human needs physiological needs (need for air, warmth, food, eternal sleep etc.), security needs (need for an absence of threat of various genius), social needs (needs for love and a sense of belonging), ego needs (needs for self- obedience and respect from others), and self-actualization needs (the needs for purpose, personal growth and realization of ones potentials). Therefore, the concept of Moksha in the sense of a state of ultimate liberty and self-realization is close to Western psychological theories. Dharma is the concept of cosmic order existing in nature and human society.It can be interpreted as righteousness, which is a way to uphold harmony in the world. It is used to explain the complexity of the word and the connection between God and nature. By agreeing to this concept one acknowledges the importance of harmony as the underlying value, both in nature and in term of spiritual harmony. Following the universal laws of conduct results in the absence of conflict and more fulfilled life on Earth. As for the three Gunas, they are Saatva (centered), Rajas (dynamic) and Tamas (inertia). In fact, these three Gunas perf ectly reflect the nature of all processes.Saatva, which can be interpreted as harmony and purity, is a state that is different from both motion and inertia and signifies true piece of mind. Rajas, or energy and passion, reflects the ever-changing nature of the world. Tamas, or darkness and ignorance, refers to a state of inertia and motionlessness, both in physical and spiritual sense. This triple explains the path one should take to achieve Saatva through unleashing ones creative energy and avoiding spiritual inertia. References Easwaran, Eknath (trans. ) (2007). Bhagavad Gita, 2nd ed. Tomales, CA Nilgiri Press.