Greek Mythology and Antigone

In Greek mythology, very few wo hands possess the strength, power or form of men. Heroes such as Zeus, Achilles, and Odysseus were blotto and brave; the stuff legends be made of. In contrast, women who be mentioned in this canon of the mighty, are typically referred to as the wife, substantiate and nurturer to the all-powerful man. Yet, Sophocles, taking a bold step removed the box, created the character, Anti gone(a), a woman who is unmarried, uncontrollable and powerful, and he uses her as a means to set an caseful of what may happen when a woman wages leadership and warrant in a subtlety rightfully controlled by men.\nIf a male committed the equivalent actions as Antigone, the results would have been remarkably different.\nKing Creon states, pass, then, to the world of the dead, and, it railway yard must needs mania, love them. While I live, no woman shall rule me (Sophocles, 1994-2009, p. 106). This here(predicate) shows King Creons tone of feelings towards wo men. He felt that if a woman were in control, Creon would face release failure. Therefore Creon must take action to prevent this expiry by making original the entire city sees that Antigone gone her punishment as his penalise against a woman from a readers view.\nCreon actually admits that he image a man had bury Polyneices barely all the men who wrought this thing for film have made it original that, soon or late, they shall repair the price (Sophocles, 1994-2009, p. 57) before he learned of Antigone. If the man had been caught, he would have faced ending almost immediately after a torture and oppugn session. However, Antigone was sent to a weaken to sit in and die, which sparred her for a little while but leaving Creon quite discomfited as well as confused as she was to the highest degree to be marry his male child Haemon. Creon had no intention of a woman breaking his laws so leaving him unprepared and mentally lost. This verdict of Antigones crime in the end leads to Antigone committing her suicide.\nGreek my...